000 | 03369cam a22005414a 4500 | ||
---|---|---|---|
001 | muse52349 | ||
003 | MdBmJHUP | ||
005 | 20161111135906.0 | ||
006 | m o d | ||
007 | cr||||||||nn|n | ||
008 | 160613r20162016mnu o 00 0 eng d | ||
020 | _a9781506402017 | ||
020 | _a1506402011 | ||
020 | _z9781506402000 | ||
020 | _z1506402003 | ||
035 | _a(OCoLC)951594909 | ||
040 |
_aMdBmJHUP _cMdBmJHUP |
||
050 | 4 |
_aBS1235.52 _b.N637 2016 |
|
100 | 1 |
_aNoble, John T., _eauthor. |
|
245 | 1 | 2 |
_aA place for Hagar's son _h[electronic resource] : _bIshmael as a case study in the priestly tradition / _cJohn T. Noble. |
260 |
_aBaltimore, Maryland : _bProject Muse, _c2016 _e(Baltimore, Md. : _fProject MUSE, _g2015) |
||
260 |
_aMinneapolis [Minnesota] : _bFortress Press, _c[2016] _e(Baltimore, Md. : _fProject MUSE, _g2015) |
||
300 | _a1 online resource (1 PDF (x, 179 pages)) | ||
336 |
_atext _btxt _2rdacontent |
||
337 |
_acomputer _bc _2rdamedia |
||
338 |
_aonline resource _bcr _2rdacarrier |
||
500 | _aIssued as part of UPCC book collections on Project MUSE. | ||
504 | _aInclude bibliographical references (pages 155-166) and indexes. | ||
505 | 0 | _a1. Introduction -- 2. Patterns of exodus in the Hagar and Ishmael traditions of J and E -- 3. Particularity and ambiguity in the priestly Abrahamic covenant -- 4. Covenant and context in P -- 5. Ishmael, Ishmaelites, and biblical narrative -- 6. Conclusion. | |
520 | _aThe profound ambivalence of the biblical portrayals of Hagar and Ishmael--dispossessed, yet protected; abandoned, yet given promises that rival those of the covenant with Abraham--belies easy characterizations of the Pentateuch's writers. In particular, John T. Noble argues, conventional characterizations of the Priestly writers' view of covenant have failed to take into account the significance of these two "non-chosen" figures. Noble carefully examines their roles and depictions in the P and non-P Genesis traditions, comparing them to other "non-chosen" figures and to patterns found in Exodus traditions and the patriarchal promises to Abraham, showing that Ishmael is clearly favored, though not chosen. Indeed, Noble argues, Ishmael must be seen as a key figure in the Priestly material, highlighting the relationship between Noahic and Abrahamic covenants. His ambiguous status calls for reconsideration of the goals and values of the Priestly work, which Noble sketches around themes of covenant, fertility, life, and the future of nations. | ||
588 | _aDescription based on print version record. | ||
600 | 0 | 0 |
_aIshmael _c(Biblical figure) |
630 | 0 | 0 |
_aBible. _pGenesis _xCriticism and interpretation. |
650 | 0 | _aElection (Theology) | |
650 | 0 | _aE document (Biblical criticism) | |
650 | 0 | _aJ document (Biblical criticism) | |
650 | 0 | _aP document (Biblical criticism) | |
655 | 0 | _aElectronic books. | |
655 | 7 |
_aElectronic books. _2local |
|
710 | 2 |
_aProject Muse, _edistributor. |
|
776 | 0 | 8 |
_iPrint version: _z1506402003 _z9781506402000 |
710 | 2 | _aProject Muse. | |
830 | 0 | _aUPCC book collections on Project MUSE. | |
830 | 0 | _aUPCC book collections on Project MUSE. | |
856 | 4 | 0 |
_zFull text available: _uhttps://muse.jhu.edu/book/46177/ |
945 | _aProject MUSE - UPCC 2016 Philosophy and Religion | ||
945 | _aProject MUSE - UPCC 2016 Complete | ||
999 |
_c1716 _d1716 |