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001 muse52933
003 MdBmJHUP
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006 m o d
007 cr||||||||nn|n
008 160314s2016 inu o 00 0 eng d
010 _z 2016004190
020 _a9780268079819
020 _a0268079811
020 _z9780268028978 (hardback)
020 _z0268028974 (cloth)
035 _a(OCoLC)944957967
040 _aMdBmJHUP
_cMdBmJHUP
043 _ae-ur---
050 0 0 _aPG3328.Z6
_bF75 2016
082 0 0 _a891.73/3
_223
100 1 _aFriesen, Leonard G.,
_eauthor.
245 1 0 _aTranscendent love
_h[electronic resource] :
_bDostoevsky and the search for a global ethic /
_cLeonard G. Friesen.
260 _aNotre Dame, Indiana :
_bUniversity of Notre Dame Press,
_c2016.
_e(Baltimore, Md. :
_fProject MUSE,
_g2015)
300 _a1 online resource (pages cm)
336 _atext
_btxt
_2rdacontent
337 _acomputer
_bc
_2rdamedia
338 _aonline resource
_bcr
_2rdacarrier
504 _aIncludes bibliographical references and index.
520 _a"In Transcendent Love: Dostoevsky and the Search for a Global Ethic, Leonard G. Friesen ranges widely across Dostoevsky's stories, novels, journalism, notebooks, and correspondence to demonstrate how Dostoevsky engaged with ethical issues in his times and how those same issues continue to be relevant to today's ethical debates. Friesen contends that the Russian ethical voice, in particular Dostoevsky's voice, deserves careful consideration in an increasingly global discussion of moral philosophy and the ethical life. Friesen challenges the view that contemporary liberalism provides a religiously neutral foundation for a global ethic. He argues instead that Dostoevsky has much to offer when it comes to the search for a global ethic, an ethic that for Dostoevsky was necessarily grounded in a Christian concept of an active, extravagant, and transcendent love. Friesen also investigates Dostoevsky's response to those who claimed that contemporary European trends, most evident in the rising secularization of nineteenth-century society, provided a more viable foundation for a global ethic than one grounded in the One, whom Doestoevsky called simply "the Russian Christ." Throughout, Friesen captures a sense of the depth and sheer loveliness of Dostoevsky's canon. Dostoevsky was, after all, someone who believed that the ethical life was sublimely beautiful, even as it recklessly embraced suffering and unreasonably forgave others. The book will appeal to both students and scholars of Russian literature and history, comparative ethics, global ethics, and cultural studies, and togeneral readers with an interest in Dostoevsky. "Others have written about Dostoevsky's ethics, but I am not aware of any single-authored, sustained attempt to make the case for Dostoevsky's 'transcendent love' as part of a larger discussion of a global ethic. Moreover, Leonard Friesen presents his case in an engaging and highly accessible form. He believes passionately that Dostoevsky is deeply relevant to the discussion; his commitment rings through the pages and draws the reader in. In this way, his essay makes an original contribution to Dostoevsky studies that will appeal to scholars in a variety of disciplines and to educated lay readers with ethical concerns about the path of modernity, as well as to the many fans of Dostoevsky's work." --Russell Hillier, Providence College"--
_cProvided by publisher.
588 _aDescription based on print version record.
600 0 0 _aJesus Christ
_xIn literature.
600 1 0 _aDostoyevsky, Fyodor,
_d1821-1881
_xEthics.
600 1 0 _aDostoyevsky, Fyodor,
_d1821-1881
_xCriticism and interpretation.
650 7 _aPHILOSOPHY / Ethics & Moral Philosophy.
_2bisacsh
650 7 _aRELIGION / Christianity / Literature & the Arts.
_2bisacsh
650 0 _aReligion in literature.
650 0 _aEthics in literature.
655 7 _aElectronic books.
_2local
776 0 8 _iOnline version:
_aFriesen, Leonard G., author.
_tTranscendent love
_dNotre Dame, Indiana : University of Notre Dame Press, 2016
_z9780268079857
_w(DLC) 2016012848
710 2 _aProject Muse.
830 0 _aUPCC book collections on Project MUSE.
856 4 0 _zFull text available:
_uhttps://muse.jhu.edu/books/9780268079819/
945 _aProject MUSE - UPCC 2016 Philosophy and Religion
945 _aProject MUSE - UPCC 2016 Complete
999 _c1263
_d1263